“To this day, god is the name by which I designate all things which cross my wilful path
violently and recklessly;
all things which upset my subjective views, plans and intentions and change the course of my life for better or worse.”
- C.G. Jung
Young Carl Gustav Jung in 1870's
Carl Gustav Jung was born in Kesswil, in the Swiss canton of Thurgau, on 26 July 1875 as the second and first surviving son of Paul Achilles Jung (1842–1896) and Emilie Preiswerk (1848–1923).
Jung was a solitary and introverted child. From childhood, he believed that, like his mother, he had two personalities—a modern Swiss citizen and a personality more suited to the 18th century. "Personality Number 1", as he termed it, was a typical schoolboy living in the era of the time. "Personality Number 2" was a dignified, authoritative and influential man from the past. Although Jung was close to both parents, he was disappointed by his father's academic approach to faith.
A number of childhood memories made lifelong impressions on him. As a boy, he carved a tiny mannequin into the end of the wooden ruler from his pencil case and placed it inside the case. He added a stone, which he had painted into upper and lower halves, and hid the case in the attic. Periodically, he would return to the mannequin, often bringing tiny sheets of paper with messages inscribed on them in his own secret language. He later reflected that this ceremonial act brought him a feeling of inner peace and security. Years later, he discovered similarities between his personal experience and the practices associated with totems in indigenous cultures, such as the collection of soul-stones near Arlesheim or the tjurungas of Australia.
University studies and early career
Initially, Jung had aspirations of becoming a preacher or minister in his early life. There was a strong moral sense in his household and several of his family members were clergymen as well. For a time, Jung had wanted to study archaeology, but his family could not afford to send him further than the University of Basel, which did not teach archaeology. After studying philosophy in his teens, Jung decided against the path of religious traditionalism and decided instead to pursue psychiatry and medicine.[ His interest was immediately captured—it combined the biological and the spiritual, exactly what he was searching for. In 1895 Jung began to study medicine at the University of Basel. Barely a year later in 1896, his father Paul died and left the family near destitute. They were helped out by relatives who also contributed to Jung's studies. During his student days, he entertained his contemporaries with the family legend, that his paternal grandfather was the illegitimate son of Goethe and his German great-grandmother, Sophie Ziegler. In later life, he pulled back from this tale, saying only that Sophie was a friend of Goethe's niece.
In 1900, Jung moved to Zürich and began working at the Burghölzli psychiatric hospital under Eugen Bleuler. Bleuler was already in communication with the Austrian neurologist Sigmund Freud. Jung's dissertation, published in 1903, was titled On the Psychology and Pathology of So-Called Occult Phenomena. In 1905 Jung was appointed as a permanent 'senior' doctor at the hospital and also became a lecturer Privatdozent in the medical faculty of Zurich University.[29] In 1906 he published Diagnostic Association Studies, which Freud obtained a copy of. In 1909, Jung left the psychiatric hospital and began a private practice in his home in Küsnacht.
Eventually a close friendship and a strong professional association developed between the elder Freud and Jung, which left a sizeable correspondence. For six years they cooperated in their work. In 1912, however, Jung published Psychology of the Unconscious, which made manifest the developing theoretical divergence between the two. Consequently, their personal and professional relationship fractured—each stating that the other was unable to admit he could possibly be wrong. After the culminating break in 1913, Jung went through a difficult and pivotal psychological transformation, exacerbated by the outbreak of the First World War. Henri Ellenberger called Jung's intense experience a "creative illness" and compared it favourably to Freud's own period of what he called neurasthenia and hysteria.
Marriage
In 1903, Jung married Emma Rauschenbach, seven years his junior and the elder daughter of a wealthy industrialist in eastern Switzerland, Johannes Rauschenbach-Schenck, and his wife. Rauschenbach was the owner, among other concerns, of IWC Schaffhausen—the International Watch Company, manufacturers of luxury time-pieces. Upon his death in 1905, his two daughters and their husbands became owners of the business. Jung's brother-in-law—Ernst Homberger—became the principal proprietor, but the Jungs remained shareholders in a thriving business that ensured the family's financial security for decades. Emma Jung, whose education had been limited, evinced considerable ability and interest in her husband's research and threw herself into studies and acted as his assistant at Burghölzli. She eventually became a noted psychoanalyst in her own right. They had five children: Agathe, Gret, Franz, Marianne, and Helene. The marriage lasted until Emma's death in 1955.
During his marriage, Jung allegedly engaged in extramarital relationships. His alleged affairs with Sabina Spielrein and Toni Wolff[ were the most widely discussed. Though it was mostly taken for granted that Jung's relationship with Spielrein included a sexual relationship, this assumption has been disputed, in particular by Henry Zvi Lothane. Source
Jung & Freud
Jung was thirty when he sent his Studies in Word Association to Sigmund Freud in Vienna in 1906.
The two men met for the first time the following year and Jung recalled the discussion between himself and Freud as interminable. He recalled that they talked almost unceasingly for thirteen hours. Six months later, the then 50-year-old Freud sent a collection of his latest published essays to Jung in Zurich. This marked the beginning of an intense correspondence and collaboration that lasted six years and ended in May 1913. At that time Jung resigned as the chairman of the International Psychoanalytical Association, a position to which he had been elected with Freud's support. Source
In 1910 Freud proposed Jung, "his adopted eldest son, his crown prince and successor," for the position of life-time President of the newly formed International Psychoanalytical Association. However, after forceful objections from his Viennese colleagues, it was agreed Jung would be elected to serve a two-year term of office. Source
Divergence and break between Jung & Freud
While Jung worked on his Psychology of the Unconscious: a study of the transformations and symbolisms of the libido, tensions manifested between him and Freud because of various disagreements, including those concerning the nature of libido. Jung de-emphasized the importance of sexual development and focused on the collective unconscious: the part of the unconscious that contains memories and ideas that Jung believed were inherited from ancestors. While he did think that libido was an important source for personal growth, unlike Freud, Jung did not believe that libido alone was responsible for the formation of the core personality. Jung believed his personal development was influenced by factors he felt were unrelated to sexuality.
In 1912 these tensions came to a peak because Jung felt severely slighted after Freud visited his colleague Ludwig Binswanger in Kreuzlingen without paying him a visit in nearby Zurich, an incident Jung referred to as "the Kreuzlingen gesture". Shortly thereafter, Jung again traveled to the United States and gave the Fordham University lectures, a six-week series, which were published later in the year as Psychology of the Unconscious: a study of the transformations and symbolisms of the libido, (subsequently republished as Symbols of Transformation). While they contain some remarks on Jung's dissenting view on the libido, they represent largely a "psychoanalytical Jung" and not the theory of analytical psychology, for which he became famous in the following decades. Nonetheless it was their publication which, Jung declared, "cost me my friendship with Freud". Source
It was the publication of Jung's book Psychology of the Unconscious in 1912 that led to the break with Freud. Letters they exchanged show Freud's refusal to consider Jung's ideas. This rejection caused what Jung described in his (posthumous) 1962 autobiography, Memories, Dreams, Reflections, as a "resounding censure". Everyone he knew dropped away except for two of his colleagues. Jung described his book as "an attempt, only partially successful, to create a wider setting for medical psychology and to bring the whole of the psychic phenomena within its purview." The book was later revised and retitled Symbols of Transformation in 1922. Source
In the library
In 1913, following his split from Freud and amidst personal turmoil, Jung had what he called a “confrontation with the unconscious”. It was as if “an incessant stream of fantasies had been released” (MDR 1983, p 200). It was an extremely difficult time for Jung, and he says, “Only by extreme effort was I finally able to escape from the labyrinth.” He knew this was the “same psychic material which is the stuff of psychosis.” “But it is also the matrix of a mythopoetic imagination which has vanished from our rational age.” (MDR, 1983, p drawings. All of this is reproduced in the recent publication of The Red Book, along with the English translations. Until recently very few people had seen the book. Since 2001 historian Sonu Shamdasani has worked for Jung’s heirs to prepare the book for publication, with the support of the Philemon Foundation.
Jung considered his descent a voluntary “experiment”, and recorded his fantasies. He transferred them to a red leather book using a highly structured literary form and language, writing in an elaborate Gothic Script and embellishing it with paintings and drawings.
All of this is reproduced in the recent publication of The Red Book, along with the English translations. Until recently very few people had seen the book. Since 2001 historian Sonu Shamdasani has worked for Jung’s heirs to prepare the book for publication, with the support of the Philemon Foundation.
Many Jung Society members and friends will have seen some of the images and text from The Red Book on the Zurich exhibition panels which the Society displays from time to time. The publication of this book is an exciting event and you can see it in the library.
Later years and death
Jung became a full professor of medical psychology at the University of Basel in 1943, but resigned after a heart attack the next year to lead a more private life. He became ill again in 1952.
Jung continued to publish books until the end of his life, including Flying Saucers: A Modern Myth of Things Seen in the Skies (1959), which analyzed the archetypal meaning and possible psychological significance of the reported observations of UFOs. He also enjoyed a friendship with an English Roman Catholic priest, Father Victor White, who corresponded with Jung after he had published his controversial Answer to Job.
In 1961, Jung wrote his last work, a contribution to Man and His Symbols entitled "Approaching the Unconscious" (published posthumously in 1964). Jung died on 6 June 1961 at Küsnacht after a short illness. He had been beset by circulatory diseases. Source
Thoughts from Carl Jung
Who looks outside, dreams; who looks inside, awakes.
There is no coming to consciousness without pain.
Everything that irritates us about others can lead us to an understanding of ourselves.
In all chaos there is a cosmos, in all disorder a secret order.
The most terrifying thing is to accept oneself completely.
Knowing your own darkness is the best method for dealing with the darknesses of other people.
We cannot change anything until we accept it. Condemnation does not liberate, it oppresses.
The shoe that fits one person pinches another; there is no recipe for living that suits all cases.
The healthy man does not torture others - generally it is the tortured who turn into torturers.
Legacy
The Myers-Briggs Type Indicator (MBTI), a popular psychometric instrument, and the concepts of socionics were developed from Jung's theory of psychological types. Jung saw the human psyche as "by nature religious" and made this religiousness the focus of his explorations. Jung is one of the best known contemporary contributors to dream analysis and symbolization. His influence on popular psychology, the "psychologization of religion", spirituality and the New Age movement has been immense. Source.